Skip to main content

Preventing child brides in Kvemo Kartli (Mar 2015)

“The man thinks that she is still a child, she doesn’t know anything, and that is a good thing for her,” says Samira Bayramova, a women’s rights activist in Marneuli working to prevent young girls from becoming child brides.
“Mothers-in-law support this as well, because they hope to raise those girls their way and teach them what they want,” she continues.

Bayramova, 26, is an advocate for gender equality, and travels from school to school explaining to the youth why early marriage creates problems for them.
Georgia as a whole has one of the highest rates of underage marriage in Europe. 17% of women get married under the age of 18 in Georgia, according to the United Nations Population Fund (UNPF).
The practice seems concentrated in particularly some rural regions, as here in Kvemo Kartli.
Raising awareness
We met Bayramova as she was talking to 8.-12. graders at Public School No 3 in Marneuli, encouraging them to say no to forced and underage marriage.
“Don’t listen to your parents if they want you to get married. It’s your life, not theirs,” she said to a room full of Azeri teenagers.
Bayramova says bridegrooms are usually 23 years or older in this part of Georgia. It is not uncommon for the groom to be a decade older than his wife – for example, he is 28 and she is under 17.
Only on very rare occasions do teenage brides marry boys their age in this predominantly ethnic Azerbaijani town.
Bayramova works together with an NGO called Journalists’ Network for Gender Equality with organizing meetings with students at public schools in Marneuli and surrounding villages. At the meetings, they talk about the social, psychological and physical damage of early and forced marriage.
She tells the students about the negative consequences of early marriage. For example, a 15-19 year old girl has a twice as high risk of experiencing a complicated pregnancy and childbirth as a 20-30 year old woman. In addition, they don’t finish secondary education, which makes them less competitive in the labor market, more vulnerable and more likely to become victim of domestic violence and sexual abuse.
Also, young families often don’t have sufficient income, so their parents end up supporting them, which leads to their involvement in a young couple’s relations.
Not a religious problem?
Studies indicate that child marriage is more common in rural, religious or national minority communities, such as Adjara, Pankisi, and Azeri villages in Kvemo Kartli and Kakheti.
A recent study showed that 42% of ethnic minority (Azeri and Armenian) women in Kvemo Kartli got married when they were 13-18 years old. More specifically, 30% of women got married when they were 17-18 years old, 16% of women got married at the age of 15-16, and 5% got married when 13-14 years old.
The study also showed that 26.6% of the Kvemo Kartli population support arranged marriages, and ethnic Azeris tend to be more supportive of it than Armenians and Georgians.
As both regions are home to Muslim communities, underage marriage in Kvemo Kartli may be assumed to be connected with Islamic traditions, but Bayramova disagrees.
In her opinion, ethnic Azeris are not very keen on following religious practices, therefore the underage marriage problem is more likely caused by rural traditions and social and economic conditions than by religion.
Lack of opportunities
Why do girls marry early? First of all, the lack of opportunities in villages leaves a teenage girl with only two choices: school or family. According to Bayramova, there is nothing to do for youngsters in a village, they don’t get out much to Marneuli or any other city, and their days consist of going to school and coming home. “They don’t see anything in their lives, they don’t have any dreams, nothing,” Bayramova explained.
She painted a dire picture of the lives of youth in Azeri villages around Marneuli. A girl sees only two suitable ways forward: school or family. “And if they don’t want to study, they get married.”
In addition, families in rural areas are poor and don’t see a girl’s education as a necessity, especially in a traditional society with highly segregated gender roles. “In the Azeri community, family, and not studies, is the place for girls and women,” Bayramova added.
As DFWatch has reported earlier, 7,367 girls dropped out of school after receiving a basic education (7th-9th grade) in 2011-2013, according to figures from the Public Defender’s Office. Most of them were from Kvemo Kartli. Although the reasons are not specified, early marriage may account for a part of these.
Girls seek independence
Another motivation is that some girls get married because they hope to become more independent from their families, according to Bayramova. But instead of achieving independence, they have to adjust to living with their in-laws.
She told us a story about a girl she knows who got married when she was 13 years old, because she wanted to be independent from her parents. But later she realised that living with in-laws and obeying a strict mother-in-law is even worse than living with her parents. “She is still married, has two children, but is not as independent as she hoped,” Bayramova explained.
She added that in Azeri culture, a girl is expected to move in with her husband’s family, which creates additional obstacles in her life.
Another reason why girls want to marry at a young age, is the wedding day: “They simply want to wear a white dress, get a lot of presents and gold.”
Also, according to her, young girls tend to mistake teenage lust with ‘real love’. And, since society condemns premarital sexual relations, especially for girls, it is not ‘normal’ to date and have a boyfriend. This adds additional pressure to get married.
Changes in the law
The Civil Code of Georgia stipulates that the legal age of marriage is 18. However, it allows exceptions, when one or both spouses can be 16 years old. Cohabitation with a person under age of 16 is considered a crime and is punishable by up to 3 years in prison.
On April 1, an amendment to the Civil Code on forced marriages enters into force. It states that it is a criminal offence to force someone into marriage, and violations are punishable by 200-400 hours of community labor or 2-4 years in prison if the person forced into getting married is 18 or older, or by 2-4 years in prison if the person forced into marriage is under 18.


Popular posts from this blog

Sunni and Shia Muslims in Georgia: a Societal Margin in Motion? (in the Caucasus Analytical Digest, #81)


This article offers a concise overview of the different Muslim groups in Georgia, and discusses their identity issues and socioeconomic situation as well as the current actions of the state directed towards their integration. The Muslim communities in Georgia, which consist primarily of Azeri, Adjarians and Kist, generally form a marginal group in society since they are not perceived to be full members of the Georgian nation due to their confessional background and, in case of Azeri and Kist, linguistic factors. A large majority of the Muslims in Georgia also live in rural regions where the overall economic and social predicament often negatively differ from that in the majority culture and in urban areas. Hence the question is whether specific socioeconomic conditions and identity issues and alienation contribute to forms of radicalization among Georgia’s Muslim communities or whether there are dynamics of integration in Georgian society.

Teaching Philosophy

In sociology, we spend a lot of time discussing and dissecting reasons and consequences of social inequality. My mission as an educator does not stop with my students’ mastery of the content of the class. I am pushing for more. I want my students to apply sociological concepts to understand and to solve real world problems. My students ought to become active and well-informed citizens and community leaders.
To achieve that, I strive to broaden students’ horizon and to deepen their critical thinking skills. The road to success starts with an inclusive syllabus that represents authors from different gender, racial and ethnic backgrounds. I will not compose a specific ‘minority’ or ‘gender’ week, but rather have a syllabus that overall reflects more than just the White Middle-Class American narrative.
I encourage students to question everything, but they must use factual and theoretical evidence from a respectable academic source to back up their ideas. I am a proponent of the student-c…

Radicalization in Georgia: a self-fulfilling prophesy?

Georgia's Pankisi Gorge has been portrayed as a hotbed of Islamic radicalism. Its ethnic Kist residents suffer poverty and discrimination – a distant government and sensationalist media coverage alienate them further.
A narrow valley in the foothills of the Caucasus mountains, Pankisi Gorge is back on the local and international media radar. In fact, Pankisi has been the centre of attention for the past year after it wasdiscovered in June 2014 that Abu Omar Al-Shishani, a leading commander in Islamic State, was born and raised here.